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Bramble Lee Pryde
ABOUT
BIO
PRESS
PROJECTS
PORTFOLIO
THE DREADLINGS
BUY MY ART
Bramble Lee Pryde
ABOUT
BIO
PRESS
PROJECTS
PORTFOLIO
THE DREADLINGS
BUY MY ART
Folder: ABOUT
Back
BIO
PRESS
PROJECTS
PORTFOLIO
THE DREADLINGS
BUY MY ART
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BUY MY ART FAÇADE

FAÇADE

CA$585.00
Sold Out

FAÇADE

THE SOCIAL MASK

Pronunciation: fuh·SAAD

  • Purpose: Purpose: To shield against the pressure to present a perfect image while concealing true emotions and struggles.

  • Personality: Facade is a dual-faced entity, symbolizing the tension between outward appearance and inner reality.

  • Backstory: Facade emerged from the societal expectation to maintain a flawless exterior, often at the expense of mental health and authenticity.

Learn about their origin story and additional aspects of their lives here.

FAÇADE is the size of an orignal Ninendo NES.

Materials: clay bases, goldleaf, mirror, steel and specialized paints

TAKE ME HOME

FAÇADE

CA$585.00
Sold Out

FAÇADE

THE SOCIAL MASK

Pronunciation: fuh·SAAD

  • Purpose: Purpose: To shield against the pressure to present a perfect image while concealing true emotions and struggles.

  • Personality: Facade is a dual-faced entity, symbolizing the tension between outward appearance and inner reality.

  • Backstory: Facade emerged from the societal expectation to maintain a flawless exterior, often at the expense of mental health and authenticity.

Learn about their origin story and additional aspects of their lives here.

FAÇADE is the size of an orignal Ninendo NES.

Materials: clay bases, goldleaf, mirror, steel and specialized paints

TAKE ME HOME

Dreadlings come with the altar shown. Please reach out for the exact dimensions.

Land Acknowledgement

We acknowledge that we live and work on the traditional territories of the Treaty 7 Nations: the Siksika (Blackfoot), Kainai (Blood), Piikani (Peigan), Tsuut’ina, and the Stoney Nakoda Nations—Chiniki, Bearspaw, and Goodstoney. This land is also part of the historic Northwest Métis Homeland, including Métis Nation of Alberta, Region 3.

We recognize that these lands have been home to Indigenous Peoples long before the signing of Treaty 7 in 1877 and long before Alberta became a province in 1905. These treaties were intended as agreements of mutual respect and shared responsibility, though the impacts of colonialism have fractured these relationships.

As part of our ongoing reconciliation efforts, we commit to continually learning about the histories, rights, and contributions of First Nations, Métis, and Inuit Peoples. We honour the resilience of Indigenous communities and acknowledge our responsibility to engage thoughtfully with the lands and the stories we are privileged to share.

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